The Akkadians are named after their city in central Mesopotamia, called Akkad (also spelled Akkade or Agade). The city has yet to be identified by archaeologists, but there are many references to it in written documents, and its existence is not doubted. In about 2340 BCE Sargon, the first Akkadian king, made Akkad the capital of his new state. Sargon ruled for over fifty years, and his successors maintained Akkadian supremacy for another hundred years.
The World’s First Empire
The reign of Sargon marked not only the beginning of Akkadian rule but also an important turning point in Mesopotamian history. The various Sumerian city-states were brought together under one ruler, and a new, more powerful state emerged in Mesopotamia.
During their period of dominance, the Akkadians created what has sometimes been called the world’s first empire. They conquered Sumerian cities in southern Mesopotamia, such as Ur and Erech, and later, Akkadian power was extended farther, to the "four corners of the world," according to Mesopotamian texts recording the achievements of Akkadian kings.
Mesopotamian records claim that the Akkadians ruled from the Lower Sea (the present-day Persian Gulf) to as far west as the Upper Sea (the Mediterranean). Although there is very little evidence to support these claims, there is no doubt that the Akkadian state extended beyond Mesopotamia. However, evidence of an Akkadian presence does exist in what is now northern Syria, as well as in the land of the Elamites (now southwest Iran). The Akkadians traded through the Persian Gulf, but how far they established control over land to the east is not known.
Language
The Akkadians were a new force in the region, and they spoke their own language, quite different from the Sumerian language of the cities Ur and Erech. Royal inscriptions were first written in both the Sumerian and Akkadian languages, but over time Akkadian became the most widely spoken language of Mesopotamia.
The Akkadian language is the oldest-known member of the Semitic family of languages, a group of languages spoken in North Africa and Southwest Asia that includes Hebrew and Arabic. The Akkadian language developed two main dialects that continued to be used for a period of nearly two thousand years. The Assyrian dialect was used in northern Mesopotamia, and the Babylonian one spread outward from southern Mesopotamia to become, by the ninth century BCE, the more widely spoken and written language.
The Akkadian language has some six hundred signs for words and syllables, twenty consonants, and eight vowels and uses the present and the past tenses. The language was not deciphered until the nineteenth century CE, and in 1921 scholars at the University of Chicago began working on an Akkadian dictionary, of which twenty volumes have been published.
Writing
The earliest Mesopotamian documents were written in Sumerian, a language that uses pictures both for objects and for the pronunciation of proper names. The use of lines in drawings gradually increased. Made by pressing the slanted edge of a reed stylus into soft tablets of clay, the lines have a wedge-shaped appearance. This style of writing is known by scholars as cuneiform, from the Latin word cuneus, which means "wedge." As cuneiform came to be adopted, the Akkadians began to write from left to right instead of in separate columns. The use of Akkadian written in the cuneiform script spread beyond Mesopotamia to other peoples, including the Elamites and the Persians.
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NARAM-SIN REIGNED 2260–2223 BCE |
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After the death of Sargon of Akkad, power passed in turn to his two sons. The son of one of them, a grandson of Sargon named Naram-Sin, became the king of Akkad in 2260 BCE. The early years of Naram-Sin’s reign were marked by a widespread rebellion against Akkadian rule. Interestingly, after the rebellion was crushed, Naram-Sin’s name appeared with the cuneiform sign for a god. At the same time, Akkad began to be written about as a sacred city, because it was home to a godlike king. Earlier, cities were sacred because they contained the shrine to a god, not because of the divine status of a king. The elevation of Naram-Sin to the level of a god may have been a political move by the Akkadians to protect their power. If the king was a god, then it was easier for the state to claim the loyalty of its citizens. One monument shows Naram-Sin as a larger-than-life figure wearing a horned cap (a mark of a god in Mesopotamia) and standing triumphantly on a mountain, while his enemies stand before him in submission and slain soldiers tumble down around the mountainside.
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Important works of literature, such as the Gilgamesh epic, were written in Akkadian and drew on earlier Sumerian sources. Archaeologists have uncovered thousands of clay tablets written in Akkadian, mostly dealing with such everyday matters as court decisions, marriage contracts, divorce settlements, and land sales.